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नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् ।
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्न् अश्नन्गच्छन्स्वपन्श्वसन् ।
प्रलपन्विसृजन्गृह्णन्न् उन्मिषन्निमिषन्नपि ।
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥ ९ ॥

naiva kincit karomiti

yukto manyeta tattva-vit

pasyan srnvan sprsan jighrann

asnan gacchan svapan svasan

pralapan visrjan grhnann

unmisan nimisann api

indriyanindriyarthesu

vartanta iti dharayan

na-never; eva-certainly; kincit-anything; karomi-do I do; iti-thus; yuktah-engaged in the divine consciousness; manyeta-thinks; tattvavit-one who knows the truth; pasyan-by seeing; srnvan-by hearing; sprsan-by touching; jighran-by smelling; asnan-by eating; gacchan-by going; svapan-by dreaming; svasan-by breathing; pralapan-by talking; visrjan-by giving up; grhnan-by accepting; unmisan-opening; nimisan-closing; api-in spite of; indriyani-the senses; indriya-arthesu-in sense gratification; vartante-let them be so engaged; iti-thus; dharayan-considering.