nityaṁ vāṅ-manasaḥ param

atah-therefore; param-transcendental; suksmatamam-finer than the finest; avyaktam-unmanifested; nirvisesanam-without material features; anadi-without beginning; madhya-without an intermediate stage; nidhanam-without end; nityam-eternal; vak-words; manasah-of the mind; param-transcendental.