TEXT

यदधातुमतो ब्रह्मन् देहारम्भो ऽस्य धातुभिः ।
यदृच्छया हेतुना वा भवन्तो जानते यथा ॥ ७ ॥
 
yad adhatu-mato brahman
deharambho 'sya dhatubhih
yadrcchaya hetuna va
bhavanto janate yatha
yat-as it is; adhatu-matah-without being materially constituted; brahman-O learned brahmana; deha-the material body; arambhah-the beginning of; asya-of the living being; dhatubhih-by matter; yadrcchaya-without cause, accidental; hetuna-due to some cause; va-either; bhavantah-your good self; janate-as you may know it; yatha-so you inform me.