vāci gataṁ prasaṅgād vāṅ-madhye pravṛttam api, smaraṇa-patha-gataṁ kathañcin manaḥ-spṛṣṭam api, śrotra-mūlaṁ gataṁ kiñcit śrutam api; śuddha-varṇaṁ vā aśuddha- varṇam api vā; 'vyavahitaṁ' śabdāntareṇa yad-vyavadhānaṁ vakṣyamāṇa-nārāyaṇa-śabdasya kiñcid uccāraṇānantaraṁ prasaṅgād āpatitaṁ śabdāntaraṁ tena rahitaṁ sat.
vaci gatam prasaṅgad vaṅ-madhye pravrttam api, smarana-patha-gatam kathancin
manah-sprstam api, srotra-mulam gatam kincit srutam api; suddha-varnam va asuddha-
varnam api va; 'vyavahitam' sabdantarena yad-vyavadhanam vaksyamana-narayana-sabdasya
kincid uccarananantaram prasaṅgad apatitam sabdantaram tena rahitam sat.
manah-sprstam api, srotra-mulam gatam kincit srutam api; suddha-varnam va asuddha-
varnam api va; 'vyavahitam' sabdantarena yad-vyavadhanam vaksyamana-narayana-sabdasya
kincid uccarananantaram prasaṅgad apatitam sabdantaram tena rahitam sat.
This means that if one somehow or other hears, utters or remembers the holy name, or if it catches his mind while coming near his ears, that holy name, even if vibrated in separate words, will act. An example of such separation is given as follows:
|
|