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विशुद्धं केवलं ज्ञानं प्रत्यक्संयगवस्थितम् ।
सत्यं पूर्णमनाद्यन्तं निर्गुणं नित्यमद्वयम् ।
ऋषे विदन्ति मुनयः प्रशान्तात्मेन्द्रियाशयाः ।
यदा तदेवासत्तर्कैस् तिरोधीयेत विप्लुतम् ॥ ४१ ॥

visuddham kevalam jnanam

pratyak samyag avasthitam

satyam purnam anady-antam

nirgunam nityam advayam

rse vidanti munayah

prasantatmendriyasayah

yada tad evasat-tarkais

tiro-dhiyeta viplutam

visuddham-without any material tinge; kevalam-pure and perfect; jnanam-knowledge; pratyak-all-pervading; samyak-in fullness; avasthitam-situated; satyam-truth; purnam-absolute; anadi-without any beginning; antam-and so also without any end; nirgunam-devoid of material modes; nityam-eternal; advayam-without any rival; rse-O Narada, O great sage; vidanti-they can understand only; munayah-the great thinkers; prasanta-pacified; atma-self; indriya-senses; asayah-sheltered; yada-while; tat-that; eva-certainly; asat-untenable; tarkaih-arguments; tiro-dhiyeta-disappears; viplutam-distorted.