yada-as long as; ete-all these; asaṅgatah-without being assembled; bhavah-remained so situated; bhuta-elements; indriya-senses; manah-mind; gunah-modes of nature; yada-so long; ayatana-body; nirmane-in the matter of being formed; na sekuh-was not possible; brahma-vit-tama-O Narada, the best knower of transcendental knowledge.