anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ānukūlyena kṛṣṇānu- śīlanaṁ bhaktir uttamā

anyabhilasita-sunyam
jnana-karmady-anavrtam
anukulyena krsnanu-
silanam bhaktir uttama
The position of visuddha-sattva is the position of uncontaminated goodness. On that platform, one can then understand, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: "The Supreme Personality of Godhead, the son of Nanda Maharaja, is to be worshiped along with His transcendental abode, Vrndavana."
The word sarva-mantra-vicarana means "considering all different types of mantras." There are different kinds of mantras for different kinds of devotees. There are the mantras known as the dvadasaksara, and these are composed of twelve syllables. Similarly, there are mantras composed of eighteen syllables-the Narasimha mantra, the Rama mantra, Gopala mantra and so on. Each and every mantra has its own spiritual significance. The spiritual master has to select a mantra for his disciple according to the disciple's ability to chant different mantras.
 

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