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यदङ्घ्र्यभिध्यानसमाधिधौतया धियानुपश्यन्ति हि तत्त्वमात्मनः ।
वदन्ति चैतत्कवयो यथारुचं स मे मुकुन्दो भगवान्प्रसीदताम् ॥ २१ ॥
 
yad-aṅghry-abhidhyana-samadhi-dhautaya
dhiyanupasyanti hi tattvam atmanah
vadanti caitat kavayo yatha-rucam
sa me mukundo bhagavan prasidatam
yad-aṅghri-whose lotus feet; abhidhyana-thinking of every second; samadhi-trance; dhautaya-being washed off; dhiya-by such clean intelligence; anupasyanti-does see by following authorities; hi-certainly; tattvam-the Absolute Truth; atmanah-of the Supreme Lord and of oneself; vadanti-they say; ca-also; etat-this; kavayah-philosophers or learned scholars; yatha-rucam-as he thinks; sah-He; me-mine; mukundah-Lord Krsna (who gives liberation); bhagavan-the Personality of Godhead; prasidatam-be pleased with me.