न वयं क्लेशबीजानि यतः स्युः पुरुषर्षभ । पुरुषं तं विजानीमो वाक्यभेदविमोहिताः ॥ १८ ॥
na vayam klesa-bijani
yatah syuh purusarsabha
purusam tam vijanimo
vakya-bheda-vimohitah
na-not; vayam-we; klesa-bijani-the root cause of sufferings; yatah-wherefrom; syuh-it so happens; purusa-rsabha-O greatest of all human beings; purusam-the person; tam-that; vijanimah-know; vakya-bheda-difference of opinion; vimohitah-bewildered by.