Gross Body Defined
Gross Body Defined
The spiritual body, which is our real identity, is covered by the gross body composed of earth, water, fire, air and ether, and by the subtle body composed of mind, intelligence and ego. Bones, flesh and muscle are composed mainly of water. Fire is the energy agent that aids in digestion and motivates the system to action. Air is the breath force supplying oxygen to the grosser elements, and ether is a more subtle form of air principally circulating in the brain to give vivacity to the mind functions. Combined, these comprise the gross body, which is the vehicle for action. The mind itself works the senses and makes them assert themselves in such and such a way. It also receives and retains impressions through the senses. The mind thinks, perceives and feels, and is the conjurer of desires. The intelligence is the controller of the mind and is the intellective force that can distinguish between matter and spirit. By the intelligence one has the ability to learn or understand from experience, reason, and discrimination. As one's intelligence develops, he progresses up the evolutionary scale. In the body, the intelligence is the monarch, and the mind is the viceroy serving as intermediary between the intelligence and the phenomenal world. Intelligence is more subtle than mind (it is more difficult to perceive materially), and more subtle than intelligence is ego. Ego is the self identity by which the individual distinguishes himself from others. It is the subtle substance on which experience is superimposed. In introspection it recognizes a series of acts and mental states which the gross body experiences. It is the web of individuality uniting all other components. This ego is not merely an intellectual conception. It can be directly perceived. For example, in large crowds of people we do not lose our sense of self identity and confuse our body with the bodies of others. Also, in dreams, for instance, we often feel ourselves present as an individual distinct from other individuals in the dream. In fact, in some dreams we may inhabit different bodies but still retain that singular sense of "I," and yet in other dreams we may have no bodies at all but may simply be a presence witnessing action.
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