The Supreme Lover.
The Supreme Lover.
Here, then, is God. God is not engaged in punishing someone, at least not the original God. God is engaged in enjoying Himself with His eternal consort. Srimati Radharani is enchanting Krsna, and Krsna is enchanting Radharani. This is the only business of God. In the Caitanya-caritamrta it is said that when Krsna comes before Radharani, she becomes so engladdened upon seeing the beauty of Krsna that She actually becomes more beautiful, and as soon as Radharani becomes more beautiful, Krsna becomes engladdened and becomes more beautiful. Thus unlimitedly there is competition between Them to become more and more beautiful. In the spiritual world everything is unlimited; therefore both Radha and Krsna are becoming unlimitedly beautiful, and both of Them are enjoying unlimitedly. This is Krsna consciousness. Similarly, if we develop our propensity to hear about God and His activities with His cowherd boy friends and girl friends, with His mother, father and teacher, we will be acting for our greatest self-interest.
This material world is but a perverted reflection of that spiritual life, and here also we find that we have girl friends, boy friends, mothers and fathers and teachers, but here everything is an imitation. The relationships there are also found here and vice versa. But because the relationships here between father and son, lover and beloved, friend and friend, master and servant and so on are material, they do not stand. I may be a person's servant, but if he does not pay me a salary, I will not stay. I may be someone's friend, but if my interest is not fulfilled, I give up that friendship. My love with a boy or girl may be there, but as soon as there is some discrepancy, there is separation or divorce. Thus everything here is perverted by false ideas: All these relationships, however, are present in the kingdom of God in our relationship with God. There all these relationships are eternal. Becoming servants of God, we enjoy with Him eternally as our master. By becoming friends of God, we enjoy eternal friendship. By becoming father or mother of God, we can enjoy parental affection between father and son or mother and son. And by becoming lovers of God, we become eternally happy.
Unless we hear about this, how can our desire to return to God become intensified? Only when a person hears of a foreign country and learns something about it does he desire to go there. So, to desire to return to Godhead, we first have to hear about the kingdom of God. To give us this information, Krsna comes and manifests His pastimes in Vrndavana. There He shows us how He deals with His friends and servants, with His mother and father, and with His lovers. This is God's mercy by which we may become inclined to go back to God. The purpose of our religious duties should therefore be to develop our propensity to hear about God.
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