Nightmare Finished

As she died screaming, there was a tremendous vibration both on the earth and in the sky, in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Pūtana witch was over, and she assumed her real feature as a great demon. She opened her fierce mouth and spread her arms and legs all over She fell exactly as Vrkasura when struck by the thunderbolts of Indra. The long hair on her head was scattered all over her body. Her fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like ploughed roads, and her nostrils appeared just like mountain caves. Her breasts appeared like blind wells, and her two thighs appeared like two banks of a river; her two hands appeared like two strongly constructed bridges, and her abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly.

When the gopis saw little Krsna playing on Pūtana's lap, they very quickly came and picked Him up. Mother Yasoda, Rohini and other elder gopis immediately performed the auspicious rituals by taking the tail of a cow and circumambulating His body. The child was completely washed with the urine of a cow, and the dust created by the hooves of the cows was thrown all over His body. This was all just to save little Krsna from further inauspicious accidents. This incident gives us a clear indication of how important the cow is to the family, society and to living beings in general. The transcendental body of Krsna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow and sprinkled with the dust upraised by the walking of the cows.

After this purificatory process, the gopis, headed by Mother Yasoda and Rohini, chanted twelve names of Visnu to give Krsna's body full protection from all evil influences. They washed their hands and feet and sipped water three times, as is the custom before chanting mantra. They chanted as follows: "My dear Krsna, may the Lord who is known as Maniman protect Your thighs; may Lord Visnu who is known as Yajna protect Your legs; may Lord Acyuta protect Your arms; may Lord Hayagriva protect Your abdomen; may Lord Kesava protect Your heart; may Lord Visnu protect Your arms; may Lord Urukrama protect Your face; may Lord Īsvara protect Your head; may Lord Cakradhara protect Your front; may Lord Gadadhara protect Your back; may Lord Madhusūdana, who carries a bow in His hand, protect Your eyesight; may Lord Visnu with His conchshell protect Your left side; may the Personality of Godhead Upendra protect You from above, and may Lord Tarksya protect You from below the earth; may Lord Haladhara protect You from all sides; may the Personality of Godhead Hrsikesa protect all Your senses; may Lord Narayana protect Your breath; and may the Lord of Svetadvipa, Narayana, protect Your heart; may Lord Yogesvara protect Your mind; may Lord Prsnigarbha protect Your intelligence, and may the Supreme Personality of Godhead protect Your soul. While You are playing, may Lord Govinda protect You from all sides; and when You are sleeping, may Lord Madhava protect You from all danger; when You are working, may the Lord of Vaikuntha protect You from falling down; when You are sitting, may the Lord of Vaikuntha give You all protection; and while You are eating, may the Lord of all sacrifices give You all protection."

Thus Mother Yasoda began to chant different names of Visnu to protect the child Krsna's different bodily parts. Mother Yasoda was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts-namely Dakinis, Yatudhanis, Kūsmanḍas, Yaksas, Raksasas, Vinayakas, Kotara, Revati, Jyestha, Pūtana, Matrkas, Unmadas and similar other evil spirits who cause persons to forget their own existence and give trouble to the life air and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children. But all such ghosts and evil spirits cannot remain where there is chanting of the holy name of God. Mother Yasoda was firmly convinced of the Vedic injunctions about the importance of cows and the holy name of Visnu; therefore she took all shelter in the cows and the name of Visnu so that He might save the child. Vedic culture has taken advantage of keeping cows and chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows and worship the Deity of Lord Visnu, who is installed in their house.