Purity in the Midst of Confusion
Purity in the Midst of Confusion
But you do have to overcome the Mayavada influence, the impersonal influence. That is very strong. In the West, people are innocent. They are materialistic, but their spiritual tradition is more or less simple and straightforward because they have faith in only one God, the Supreme Lord who created everything, and they generally understand that everyone else is a servant of God. Now originally the Vedic writings contain the same information found in other scriptures in other parts of the world, but they also reveal more.
Srila Prabhupada gives the example that two plus two equals four both in elementary arithmetic and in advanced calculus, but with calculus one has a more detailed understanding. In the same way, other scriptures tell us that God is great, but through the Vedic scriptures we can understand how He manifests His greatness because they tell about His name, form, qualities and pastimes. The Vedic scriptures also give information that God has an impersonal aspect, just as the sun has its sunshine, and they tell us that there are many demigods, who are also living beings like us, subordinate to God, but who control various functions of nature as a service to the Supreme Lord. So the Vedic literature is advanced and comprehensive, and therefore one must be pure to understand it.
The Vedic culture was originally one of purity, in which the central point was God consciousness. But it has gradually deteriorated because we've now entered an age of quarrel and hypocrisy, called Kali-yuga. In this age, which began 5,000 years ago and will last roughly 400,000 more, people are short-lived, their memories are short, their good qualities are diminished, and their minds are generally agitated. Therefore, people in this age are generally more inclined toward sense gratification than spiritual life, and so the high standards of the Vedic culture, even in India, are gradually being forgotten.
Now, with the combined influence of Kali-yuga and Western materialism, what's happened in India is that various so-called gurus, or spiritual teachers, have twisted the scriptures and confused people by teaching that there's no difference between God, the demigods and the impersonal feature of God. Taking advantage of the innocent people, they've taught that God is impersonal and that we are all one with God. They don't distinguish between God in His personal form, God in His impersonal feature, the demigods and the ordinary living beings. Their main point is that everything is one and everybody is one. "Everything is one. But I am the biggest one, I am the leader of the ones, because I have realized it." That is their point. And bewildered people subscribe to these ideas.
These teachings, however, distort the real principle of Vedic spiritual culture. According to the Vedic scriptures, we are all one with God in our qualities, but God is great whereas we are very tiny. The example is given of a golden ornament and a mine of gold. The gold in the ornament and the gold in the mine have the same qualities, but the quantity of gold in the ornament cannot compare to the quantity in the mine. Another example is that of the drop of ocean water and the vast ocean itself. The drop is qualitatively one and quantitatively different from the ocean. Similarly, we are one with God in our qualities, but we are different from Him in quantity because He is very great and we are very small. The impersonal aspect is also one with God because it is a part of God, but it is not the complete realization; it is only one partial feature of God, and Bhagavad-gita says that it is subordinate to God's personal form. The demigods are also servants of God. They may be more powerful than us, but they are all tiny in relationship with God. The Vedic scriptures say, nityo nityanam cetanas cetananam: "There is one supreme eternal living being among all the many eternal living beings." There is one Supreme Personality of Godhead, who is known as Krsna, and everyone else is His servant. That is the original Vedic principle.
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