Absolute Nature Of Bhakti

Each of these laws is absolute. Anyone who tries them will find that the results are always the same. Thus the laws of bhakti as well as the knowledge obtained through it are absolute. The absoluteness of the laws of bhakti is due to the fact that bhakti itself is an absolute science. It is not conditioned by anything, not even by Bhagavan, who is the Condition of all conditions and Cause of all causes. On the contrary, Bhagavan Himself is conditioned by bhakti. 7 The laws of the other sciences cannot be absolute for the simple reason that those sciences are relative and conditioned, at least by the will of Bhagavan. But the knowledge the science of bhakti provides is ultimate and absolute because it is the knowledge of the real nature of Bhagavan, the center and source of all knowledge.

bhaktya mam abhijanati yavan yas casmi tattvataḥ 8

Truly the bhakta holds within his grasp the very heart and soul of Bhagavan. 9