The Psalms of David

The Psalms of David
Of all the books in the Bible, David's Psalms place the greatest emphasis on kirtana. The Psalms make four important assertions. First, since man exists only by the mercy of God, man's only recourse is to trust Him completely. "And they that know Thy name will put their trust in Thee: for Thou, Lord, hast not forsaken them that seek Thee." (Psalms, 9:10) Second, the names of God have great potency, and it is the duty or dharma of man to thank and praise Him.
Great is the Lord, and greatly to be praised in the city of our God, in the mountain of His holiness. (Psalms, 48:1)
It is a good thing to give thanks unto the Lord, and to sing praises unto Thy name, O most high. (Psalms, 92:1)
Praise ye the Lord. Praise, O ye servants of the Lord, praise the name of the Lord. Blessed by the name of the Lord from this time forth and for evermore. From the rising of the sun unto the going down of the same the Lord's name is to be praised. (Psalms, 113:1-3)
Third, man derives great joy in praising Him.
Sing unto the Lord, O ye saints of His, and give thanks at the remembrance of His holiness. Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness: To the end that my glory may sing praise to Thee, and not be silent. O Lord my God, I will give thanks unto Thee forever. (Psalms, 30:4, 11-12)
Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before His presence with singing. (Psalms, 100:1-2)
I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. My meditation of Him shall be sweet: I will be glad in the Lord. (Psalms, 104: 33-34)
Praise ye the Lord: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. (Psalms, 147:1)
Fourth,
All nations and indeed the entire creation will eventually praise Him, and thus the chanting of the names of God will constitute, as Lord Caitanya prophesied, the world religion.
All nations whom Thou hast made shall come and worship before Thee, O Lord; and shall glorify Thy name. (Psalms, 86:9)
Praise ye the Lord. Praise ye the Lord from the heavens: praise Him in the heights. Praise ye Him, all His angels: praise Him, all His hosts. Praise ye Him, sun and moon: praise Him, all ye stars of light. Praise Him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the Lord: for He commanded, and they were created. (Psalms, 148: 1-5
David also enjoined that the chanting of the holy names be-as in India-accompanied by a number of instruments and by hand clapping.
Make a joyful noise unto the Lord, all the earth: make a loud noise and rejoice, and sing praise. Sing unto the Lord with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the Lord, the king.… O clap your hands, all ye people; shout unto God with the voice of truimph. (Psalms, 98:4-6, 47:1)
Nor are the chants to be mere vain repetitions or caterwauling noise-fests: "Sing ye praises with understanding,'' (Psalms, 47: 7) David instructs. Man cannot take God's kingdom by storm, for God is not mundane and cannot be approached by fanaticism or human mental speculation. His abode is above the heavens, and the easiest approach to Him is through praise fixed firmly in knowledge.
My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early. I will praise Thee, O Lord, among the people: I will sing unto Thee among the nations. For Thy mercy is great unto the heavens, and Thy truth unto the clouds. Be Thou exalted, O God, above the heavens: let Thy glory be above all the earth. (Psalms, 57:7-11)
Chanting the holy names and recounting the great deeds of God are important factors in man's search for Him.
O give thanks unto the Lord; call upon His name: make known His deeds among the people. Sing unto Him, sing psalms unto Him: talk ye of all His wondrous works. Glory ye in His holy name: let the heart of them rejoice that seek the Lord. Seek the Lord, and His strength: seek His face evermore. (Psalms, 105:1-4)
David also maintained that one should praise God throughout life.
Praise the Lord, O my soul. While I live I will praise the Lord: I will sing praises unto my God while I have any being. (Psalms, 146:1)
David's last five psalms (146-150) are in themselves musical exhortations urging not only man but all living creatures to praise God. In their lyrical insistence (insistence it is, not repetition) they stylistically approach a mantra form. For example, the last psalm:
Praise ye the Lord. Praise God in His sanctuary: praise Him in the firmament of His power. Praise Him for His mighty acts: praise Him according to His excellent greatness. Praise Him with the sound of the trumpet: praise Him with the psaltery and harp. Praise Him with the timbrel and dance: praise Him with stringed instruments and organs. Praise Him upon the loud cymbals: praise Him upon the high sounding cymbals. Let every thing that breath praise the Lord. Praise ye the Lord. (Psalms, 150:1-6)
The Psalms of David are both lyrical and devotional. Christ's last words on the cross ("My God, my God, why hast Thou forsaken me!") are the beginning of the 22nd Psalm. Far from being a cry of despair, this psalm, which Christ was not able to quote in full, asserts: "I will declare Thy name unto my brethren: in the midst of the congregation will I praise Thee." (Psalms, 22:22)
Thus the Psalms bridge the Judaic and Christian traditions and establish the sahkirtana principle in the West more strongly than any other book in the Bible.
 

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