The Call Of Kṛṣṇa
The Call Of Krsna
Opposed to maya's dictation is the call of Krsna, coming through the spiritual master or pure devotee. Krsna appears in the form of scriptures and in the form of His instructions carried by pure devotees. The devotees always seek to call back the lost souls from the kingdom of maya to where they can enjoy their real nature. The human being has wandered through many species of life-animal life, plant life, and all other lower forms of life-and in most forms of life one is unable to free himself from the experience of repeated miseries. The human form of life, however, is a special advantage for getting out of this entanglement. Therefore, it is imperative that we hear and take to a practical path before death comes.
The chief symptoms of the disease of maya are desire for sex life and false identification. The ideas that one is an American or a Russian or a black man or a white man are designations that cover one's real self. Our real self is spirit soul, part and parcel of God. These other things are only the outer coverings and are not our ultimate identity. It is stated in the Srimad-Bhagavatam that a person who thinks that he is his body, which is made of air and bile, or who thinks that the land of his birth is worshipable, is no better than a cow or an elephant. We will only be Americans or Russians for this one body, and at the time of death we do not know where we will go. To cling to that false identification is also maya, or "that which is not." Rather, we should put our energies into finding our real, eternal nature, which continues from one body to another. Actually I do not even belong to the human race; it is only a temporary designation. I am now wearing a shirt and pants, but I do not think that my shirt and pants are my real self. When the shirt and pants wear out, then I get new ones. But my self will continue. Similarly, I am not my car when I drive in my car.
In forgetfulness of our real Krsna consciousness, we are trying to enjoy in a false way in terms of bodily pleasure and false designation, and we do not find real happiness because we are without Krsna, who is our true and dearmost friend. To understand that we are not the lords of all we survey, we do not need to inquire into scriptures. Simply by common affairs, anyone can see it. One may think that he is free, just as a cow on the end of a long rope with a ring in his nose may think himself free because he has a long rope, but eventually he sees that he is not free. When one comes to the conclusion that he is under the stringent laws of material nature, that he is in fact bound up by limiting conditions and limiting senses, and that he is not satisfied by any amount of sensual enjoyment, and when he can conclude that his position is temporary although he desires an eternally happy position, then he can seek out something greater, and he can inquire about God, the controller.
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