I am the servant of the six Gosvamis, and the dust of their lotus feet provides my five kinds of food. A Vaisnava always desires the dust of the lotus feet of previous acaryas and Vaisnavas. Vrtrasura was certain that he would be killed in the battle with Indra, because this was the desire of Lord Visnu. He was prepared for death because he knew that after his death he was destined to return home, back to Godhead. This is a great destination, and it is achieved by the grace of a Vaisnava. Chadiya vaisnava-seva nistara payeche keba: no one has ever gone back to Godhead without being favored by a Vaisnava. In this verse, therefore, we find the words manasvinam pada-rajah prapatsye: I shall receive the dust of the lotus feet of great devotees. The word manasvinam refers to great devotees who always think of Krsna. They are always peaceful, thinking of Krsna, and therefore they are called dhira. The best example of such a devotee is Narada Muni. If one receives the dust of the lotus feet of a manasvi, a great devotee, he certainly returns home, back to Godhead.