TEXT 42
kasya manas te bhuvi bhogi-bhogayoh
striya na sajjed bhujayor maha-bhuja
yo natha-vargadhim alam ghrnoddhata-
smitavalokena caraty apohitum
SYNONYMS
kasyahwhose; manahmind; teyour; bhuviin this world; bhogi-bhogayohlike the body of a serpent; striyahof a woman; nanot; sajjetbecomes attracted; bhujayohby the arms; maha-bhujaO mighty-armed; yahone who; anatha-vargaof poor women like me; adhimdistresses of the mind; alamable; ghrna-uddhataby aggressive mercy; smita-avalokenaby attractive smiling; caratitravels; apohitumto dissipate.
TRANSLATION
O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy. We think that you are traveling on the surface of the earth just to benefit us only.
PURPORT
When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a mans long arms. A serpents body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms.
The word anatha-varga is very significant in this verse. Natha means husband, and a means without. A young woman who has no husband is called anatha, meaning one who is not protected. As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.

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