TEXT 26
dharmartha-kama iti yo bhihitas tri-varga
iksa trayi naya-damau vividha ca varta
manye tad etad akhilam nigamasya satyam
svatmarpanam sva-suhrdah paramasya pumsah
SYNONYMS
dharmareligion; arthaeconomic development; kamahregulated sense gratification; itithus; yahwhich; abhihitahprescribed; tri-vargahthe group of three; iksaself-realization; trayithe Vedic ritualistic ceremonies; nayalogic; damauand the science of law and order; vividhavarieties of; caalso; vartaoccupational duties, or ones livelihood; manyeI consider; tatthem; etatthese; akhilamall; nigamasyaof the Vedas; satyamtruth; sva-atma-arpanamthe full surrendering of ones self; sva-suhrdahunto the supreme friend; paramasyathe ultimate; pumsahpersonality.
TRANSLATION
Religion, economic development and sense gratificationthese are described in the Vedas as tri-varga, or three ways to salvation. Within these three categories are education and self-realization; ritualistic ceremonies performed according to Vedic injunction; logic; the science of law and order; and the various means of earning ones livelihood. These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Visnu to be transcendental.
PURPORT
These instructions of Prahlada Maharaja stress the transcendental position of devotional service. As confirmed in Bhagavad-gita (14.26):
mam ca yo vyabhicarena
bhakti-yogena sevate
sa gunan samatityaitan
brahma-bhuyaya kalpate
One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman. One who fully engages in the devotional service of the Lord is immediately raised to the transcendental position, which is the brahma-bhuta stage. Any education or activity not on the brahma-bhuta platform, the platform of self-realization, is considered to be material, and Prahlada Maharaja says that anything material cannot be the Absolute Truth, for the Absolute Truth is on the spiritual platform. This is also confirmed by Lord Krsna in Bhagavad-gita (2.45), where He says, traigunya-visaya veda nistraigunyo bhavarjuna: The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. To act on the material platform, even if ones activities are sanctioned by the Vedas, is not the ultimate goal of life. The ultimate goal of life is to stay on the spiritual platform, fully surrendered to the parama-purusa, the supreme person. This is the object of the human mission. In summary, the Vedic ritualistic ceremonies and injunctions are not to be discounted; they are means of being promoted to the spiritual platform. But if one does not come to the spiritual platform, the Vedic ceremonies are simply a waste of time. This is confirmed in Srimad-Bhagavatam (1.2.8):
Duties [dharma] executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord. If one very strictly performs the various duties of religion but does not ultimately come to the platform of surrendering to the Supreme Lord, his methods of attaining salvation or elevation are simply a waste of time and energy.

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