TEXT 25
om namo bhagavate maha-purusaya mahanubhavaya maha-vibhuti-pataye sakala-satvata-parivrdha-nikara-kara-kamala-kudmalopalalita-caranaravinda-yugala parama-paramesthin namas te.
SYNONYMS
omO Supreme Personality of Godhead; namahrespectful obeisances; bhagavateunto You, the Lord, who are full in six opulences; maha-purusayathe supreme enjoyer; maha-anubhavayathe most perfect realized soul, or the Supersoul; maha-vibhuti-patayethe master of all mystic power; sakala-satvata-parivrdhaof all the best devotees; nikaraof the multitude; kara-kamalaof the lotus hands; kudmalaby the buds; upalalitaserved; carana-aravinda-yugalawhose two lotus feet; paramatopmost; parame-sthinwho are situated in the spiritual planet; namah terespectful obeisances unto You.
TRANSLATION
O transcendental Lord, who are situated in the topmost planet of the spiritual world, Your two lotus feet are always massaged by a multitude of the best devotees with their lotus-bud hands. You are the Supreme Personality of Godhead, complete in six opulences. You are the supreme person mentioned in the Purusa-sukta prayers. You are the most perfect, self-realized master of all mystic power. Let me offer my respectful obeisances unto You.
PURPORT
It is said that the Absolute Truth is one, but is manifested in different features as Brahman, Paramatma and Bhagavan. The previous verses described the Brahman and Paramatma features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person. The words used in this regard are sakala-satvata-parivrdha. The word satvata means devotees, and sakala means all together. The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-paramesthin. He is the Supreme Person, yet He is very kind to the devotees. No one is competent to serve the Lord, but even if a devotee is not competent, the merciful Lord accepts the humble attempt of the devotee.

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