The devotees, the jnanis, who are known as moksa-kama, and the karmis, who are known as sarva-kama, are all aspiring to worship the Supreme Personality of Godhead, Visnu. Even when one performs yajnas, as stated here (kriya-kalapaih), he should always remember that the demigods are but agents of the Supreme Lord. Actually the worshipful Lord is Visnu, Yajnesvara. Thus even when different demigods are worshiped in the Vedic and Tantric sacrifices, the actual goal of sacrifice is Lord Visnu. Therefore in Bhagavad-gita (9.23) it is said:

Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but is offered without true understanding.

Here it is clearly mentioned that the karmi, jnani or yogiin fact, everyoneworships Lord Visnu if he is actually expert in knowledge of the Vedas and Tantras. The word kovidah is very significant, for it indicates the devotees of the Lord. Only the devotees know perfectly that the Supreme Personality of Godhead, Visnu, is all-pervading. Within the material energy, He is represented by the five material elements as well as the mind, intelligence and ego. He is also represented by another energythe living entitiesand all these manifestations in the spiritual and material world combined are but representations of the different energies of the Lord. The conclusion is that the Lord is one and that He is expanded in everything. This is understood by the Vedic version: sarvam khalv idam brahma. One who knows this concentrates all his energy in worshiping Lord Visnu.