SB 4.23.18
TEXT 18
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TEXT
तं सर्वगुणविन्यासं जीवे मायामये न्यधात् ।
तं चानुशयमात्मस्थम् असावनुशयी पुमान् । ज्ञानवैराग्यवीर्येण स्वरूपस्थो ऽजहात्प्रभुः ॥ १८ ॥ tam sarva-guna-vinyasam
jive mayamaye nyadhat
tam canusayam atma-stham
asav anusayi puman
jnana-vairagya-viryena
svarūpa-stho 'jahat prabhuḥ
tam-unto Him; sarva-guna-vinyasam-the reservoir of all qualities; jive-unto the designations; maya-maye-the reservoir of all potencies; nyadhat-placed; tam-that; ca-also; anusayam-designation; atma-stham-situated in self-realization; asau-he; anusayi-the living entity; puman-the enjoyer; jnana-knowledge; vairagya-renunciation; viryena-by the prowess of; svarūpa-sthaḥ-being situated in one's constitutional position; ajahat-returned back home; prabhuḥ-the controller.
TRANSLATION
Prthu Maharaja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation and by the spiritual force of his devotional service. In this way, being situated in his original constitutional position of Krsna consciousness, he gave up this body as a prabhu, or controller of the senses.
PURPORT
As stated in the Vedas, the Supreme Personality of Godhead is the source of material energy. Consequently He is sometimes called mayamaya, or the Supreme Person who can create His pastimes through His potency known as the material energy. The jiva, or the individual living entity, becomes entrapped by the material energy by the supreme will of the Supreme Personality of Godhead. In Bhagavad-gita we understand:
isvaraḥ sarva-bhūtanam
hrd-dese 'rjuna tisthati bhramayan sarva-bhūtani yantrarūḍhani mayaya "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy." (Bg. 18.61)
Īsvara, the Supreme Personality of Godhead, is situated within the heart of all conditioned souls, and by His supreme will the living entity or individual soul gets the facility to lord it over material nature in various types of bodies, which are known as yantra, or the moving vehicle offered by the total material energy, maya. Although the individual living entity (jiva) and the Lord are both situated within the material energy, the Lord is directing the movements of the jiva soul by offering him different types of bodies through the material energy, and thus the living entity is wandering throughout the universes in various forms of body and becomes implicated in different situations, partaking of the reactions of fruitive activities.
When Prthu Maharaja became spiritually powerful by the enhancement of his spiritual knowledge, jnana and renunciation of material desires, he became a prabhu, or master of his senses (sometimes called gosvami or svami). This means that he was no longer controlled by the influence of material energy. When one is strong enough to give up the influence of material energy, he is called prabhu. In this verse the word svarūpasthaḥ is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Krsna. This understanding is called svarūpopalabdhi. By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarūpopalabdhi, and when one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend, or as a parent or conjugal lover. This stage of understanding is called svarūpasthaḥ. Prthu Maharaja realized this svarūpa completely, and it will be clear in the later chapters that he personally left this world, or this body, by riding on a chariot sent from Vaikuntha.
In this verse the word prabhu is also significant. As stated before, when one is completely self-realized and acts according to that position, he can be called prabhu. The spiritual master is addressed as "Prabhupada" because he is a completely self-realized soul. The word pada means "position," and Prabhupada indicates that he is given the position of prabhu, or the Supreme Personality of Godhead, for he acts on behalf of the Supreme Personality of Godhead. Unless one is a prabhu, or controller of the senses, he cannot act as spiritual master. He is authorized by the Supreme Prabhu, or Lord Krsna. In his verses praising the spiritual master, Srila Visvanatha Cakravarti Thakura writes:
saksad-dharitvena samasta-sastrair
uktas tatha bhavyata eva sadbhiḥ "The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord." Thus Prthu Maharaja can also be called Prabhupada, or, as described herein, prabhu. Another question may be raised in this connection. Since Prthu Maharaja was a power incarnation of the Supreme Personality of Godhead, saktyavesa-avatara, why did he have to execute the regulative principles in order to become a prabhu? Because he appeared on this earth as an ideal king and because it is the duty of the king to instruct the citizens in the execution of devotional service, he followed all the regulative principles of devotional service in order to teach others. Similarly, Caitanya Mahaprabhu, although Krsna Himself, taught us how to approach Krsna as a devotee. It is said, apani acari' bhakti sikhainu sabare. Lord Caitanya Mahaprabhu instructed others in the process of devotional service by setting the example Himself through His own personal actions. Similarly, Prthu Maharaja, although a saktyavesa-avatara incarnation, still behaved exactly as a devotee in order to achieve the position of prabhu. Furthermore, svarūpasthaḥ means complete liberation. As it is said, hitvanyatha rūpam svarūpena avasthitiḥ: when a living entity abandons the activities of maya and attains the position from which he can execute devotional service, his state is called svarūpasthaḥ, or complete liberation.
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