SB 4.22.46
TEXT 46
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TEXT
स्वमेव ब्राह्मणो भुङ्क्ते स्वं वस्ते स्वं ददाति च ।
तस्यैवानुग्रहेणान्नं भुञ्जते क्षत्रियादयः ॥ ४६ ॥ svam eva brahmano bhuhkte
svam vaste svam dadati ca
tasyaivanugrahenannam
bhunjate ksatriyadayaḥ
svam-own; eva-certainly; brahmanaḥ-the brahmanas; bhuhkte-enjoy; svam-own; vaste-clothing; svam-own; dadati-gives in charity; ca-and; tasya-his; eva-certainly; anugrahena-by the mercy of; annam-food grains; bhunjate-eats; ksatriya-adayaḥ-other divisions of the society, headed by the ksatriyas.
TRANSLATION
The ksatriyas, vaisyas and sūdras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property.
PURPORT
The Supreme Personality of Godhead is worshiped with the words namo brahmanya-devaya, which indicate that the Supreme Lord accepts the brahmanas as worshipable gods. The Supreme Lord is worshiped by everyone, yet to teach others He worships the brahmanas. Everyone should follow the instructions of the brahmanas, for their only business is to spread sabda-brahma or Vedic knowledge all over the world. Whenever there is a scarcity of brahmanas to spread Vedic knowledge, chaos throughout human society results. Since brahmanas and Vaisnavas are direct servants of the Supreme Personality of Godhead, they do not depend on others. In actuality, everything in the world belongs to the brahmanas, and out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants. Although everything belongs to the brahmanas, the ksatriyas and the vaisyas keep everything in custody, and whenever the brahmanas need money, they supply it. It is like a savings account with money which the depositor can draw out at his will. The brahmanas, being engaged in the service of the Lord, have very little time to handle the finances of the world, and therefore the riches are kept by the ksatriyas or the kings, who are to produce money upon the brahmanas' demand. Actually the brahmanas or Vaisnavas do not live at others' cost; they live by spending their own money, although it appears that they are collecting this money from others. Ksatriyas and vaisyas have no right to give charity because whatever they possess belongs to the brahmanas. Therefore charity should be given by the ksatriyas and vaisyas under the instructions of the brahmanas. Unfortunately at the present moment there is a scarcity of brahmanas, and since there is no one to advise the ksatriyas and vaisyas, the world is in a chaotic condition.
The second line of this verse indicates that the ksatriyas, vaisyas and sūdras eat only by virtue of the brahmana's mercy; in other words, they should not eat anything which is forbidden by the brahmanas. The brahmanas and Vaisnavas know what to eat, and by their personal example they do not eat anything which is not offered first to the Supreme Personality of Godhead. They eat only prasada, or remnants of the food offered to the Lord. The ksatriyas, vaisyas and sūdras should eat only Krsna-prasadam, which is afforded them by the mercy of the brahmanas. They cannot open slaughterhouses and eat meat, fish or eggs, or drink liquor, or earn money for this purpose without authorization. In the present age, because society is not guided by brahminical instruction, the whole population is only absorbed in sinful activities. Consequently everyone is deservedly being punished by the laws of nature. This is the situation in this age of Kali.
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