SB 4.2.33
TEXT 33
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TEXT
मैत्रेय उवाच
तस्यैवं वदतः शापं भृगोः स भगवान्भवः । निश्चक्राम ततः किञ्चिद् विमना इव सानुगः ॥ ३३ ॥ maitreya uvaca
tasyaivam vadataḥ sapam
bhrgoḥ sa bhagavan bhavaḥ
niscakrama tataḥ kincid
vimana iva sanugaḥ
maitreyaḥ uvaca-Maitreya said; tasya-of him; evam-thus; vadataḥ-being spoken; sapam-curse; bhrgoḥ-of Bhrgu; saḥ-he; bhagavan-the possessor of all opulences; bhavaḥ-Lord Siva; niscakrama-went; tataḥ-from there; kincit-somewhat; vimanaḥ-morose; iva-as; sa-anugaḥ-followed by his disciples.
TRANSLATION
The sage Maitreya said: When such cursing and countercursing was going on between his followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples.
PURPORT
Here Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything. A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene, is excellent. He became morose because he knew that these people, both his men and Daksa's, were unnecessarily cursing and countercursing one another, without any interest in spiritual life. From his point of view, he did not see anyone as lower or higher, because he is a Vaisnava. As stated in Bhagavad-gita, panḍitaḥ sama-darsinaḥ: one who is perfectly learned does not see anyone as lesser or greater because he sees everyone from the spiritual platform. Thus the only alternative left to Lord Siva was to leave in order to stop his follower, Nandisvara, as well as Bhrgu Muni, from cursing and countercursing in that way.
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