Lord Siva is described here as caracara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhutanatha, which means the worshipable deity of the dull-headed. Bhuta is also sometimes taken to indicate the ghosts. Lord Siva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaisnavas. It is also stated, vaisnavanam yatha sambhuh: Sambhu, Lord Siva, is the greatest of all Vaisnavas. On one hand he is the worshipable object of the dull demons, and on the other he is the best of all Vaisnavas, or devotees, and he has a sampradaya called the Rudra-sampradaya. Even if he is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa. Daksa is also not an ordinary person. He is a Prajapati, in charge of fathering population, and all his daughters are highly elevated, especially Sati. The word sati means the most chaste. Whenever there is consideration of chastity, Sati, this wife of Lord Siva and daughter of Daksa, is considered first. Vidura, therefore, was astonished. Daksa is such a great man, he thought, and is the father of Sati. And Lord Siva is the spiritual master of everyone. How then could there possibly be so much enmity between them that Sati, the most chaste goddess, could give up her body because of their quarrel?