na stabdhāya na bhinnāya
naiva dharma-dhvajāya ca
na—not; etat—this instruction; khalāya—to the envious; upadiśet—one should teach; na—not; avinītāya—to the agnostic; karhicit—ever; na—not; stabdhāya—to the proud; na—not; bhinnāya—to the misbehaved; na—not; eva—certainly; dharma-dhvajāya—to the hypocrites; ca—also.
Lord Kapila continued: This instruction is not meant for the envious, for the agnostics or for persons who are unclean in their behavior. Nor is it for hypocrites or for persons who are proud of material possessions.
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