SB 2.1.23

TEXT 23
 
TEXT
श्री शुक उवाच
जितासनो जितश्वासो जितसङ्गो जितेन्द्रियः ।
स्थूले भगवतो रूपे मनः सन्धारयेद्धिया ॥ २३ ॥
sri suka uvaca
jitasano jita-svaso
jita-sahgo jitendriyaḥ
sthūle bhagavato rūpe
manaḥ sandharayed dhiya
sri suka uvaca-Sukadeva Gosvami said; jitasanaḥ-controlled sitting posture; jita-svasaḥ-controlled breathing process; jita-sahgaḥ-controlled association; jitendriyaḥ-controlled senses; sthūle-in the gross matter; bhagavataḥ-unto the Personality of Godhead; rūpe-in the feature of; manaḥ-the mind; sandharayet-must apply; dhiya-by intelligence.
TRANSLATION
Sukadeva Gosvami answered, One should control the sitting posture, and regulate the breathing process by the yogic pranayama and thus control the mind and the senses, and with intelligence apply the mind to the gross potencies of the Lord [called the virata rūpa].
PURPORT
The materially-absorbed mind of the conditioned soul does not allow him to transcend the limit of the bodily conception of self, and thus the yoga system for meditation (fixing the mind upon the Supreme, controlling the sitting posture and breathing process) is prescribed in order to mold the character of the gross materialist. Unless such materialists are able to cleanse the materially absorbed mind, it is impossible for them to concentrate upon thoughts of transcendence. And to do so one may fix one's mind on the gross material or external feature of the Lord. The different parts of the gigantic form of the Lord are described in the following verses. The materialistic men are very anxious to have some mystic powers as a result of such controlling process, but the real purpose of yogic regulations is to eradicate the accumulated dirty things like lust, anger, avarice and all such material contaminations. If the mystic yogi is diverted by the accompanying feats of mystic control, then his mission of yogic success is a failure, because the ultimate aim is God realization. He is therefore recommended to fix his gross materialistic mind by a different conception and thus realize the potency of the Lord. As soon as the potencies are understood to be instrumental manifestations of the transcendence, the next step is automatically advanced, and gradually the stage of full realization becomes possible for him.

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