The entire social structure of varṇa and āśrama is a cooperative system meant to uplift all to the highest platform of spiritual realization.
That is why the brahmanas and ksatriyas protect each other, as well as themselves; and the Lord Himself, who is both the cause and effect and is yet immutable, protects them through each other.   (More...)
The entire social structure of varna and asrama is a cooperative system meant to uplift all to the highest platform of spiritual realization. The brahmanas are intended to be protected by the ksatriyas, and the ksatriyas also are intended to be enlightened by the brahmanas. When the brahmanas and ksatriyas cooperate nicely, the other subordinate divisions, the vaisyas, or mercantile people, and the sudras, or laborer class, automatically flourish. The entire elaborate system of Vedic society was therefore based on the importance of the brahmanas and ksatriyas. The Lord is the real protector, but He is unattached to the affairs of protection. He creates brahmanas for the protection of the ksatriyas, and ksatriyas for the protection of the brahmanas. He remains aloof from all activities; therefore, He is called nirvikara, without activity. He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another.   (More...)

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