অখিলরসামৃতমূর্তিঃ
প্রসৃমর-রুচিরুদ্ধ-তারকা-পালিঃ ।
কলিত-শ্যামা-ললিতো
রাধাপ্রেয়ান্ বিধুর্জয়তি ॥ ১৪২ ॥
prasrmara-ruci-ruddha-taraka-palih
radha-preyan vidhur jayati
akhila-rasa-amrta-murtih-the reservoir of all pleasure, in which exist the mellows, namely santa, dasya, sakhya, vatsalya and madhurya; prasrmara-spreading forth; ruci-by His bodily luster; ruddha-who has subjugated; taraka-the gopi named Taraka; palih-the gopi named Pali; kalita-who has absorbed; syama-the gopi named Syama; lalitah-and the gopi named Lalita; radha-preyan-dearmost to Srimati Radharani; vidhuh-Krsna, the Supreme Personality of Godhead; jayati-all glories to.
" 'Let Krsna, the Supreme Personality of Godhead, be glorified! By virtue of His expanding attractive features, He subjugated the gopis named Taraka and Pali and absorbed Syama and Lalita. He is the most attractive lover of Srimati Radharani and is the reservoir of pleasure for all devotional mellows.'
Everyone has a particular transcendental mellow by which he loves and serves Krsna. Krsna is the most attractive feature for every kind of devotee. He is therefore called akhila-rasamrta-murti, the transcendental form of attraction for all kinds of devotees, whether the devotee be in the santa-rasa, dasya-rasa, sakhya-rasa, madhurya-rasa or vatsalya-rasa.
This is the opening verse of Bhakti-rasamrta-sindhu by Srila Rupa Gosvami.