Before the time of Caitanya Mahaprabhu, the suvarna-vanik class was condemned by Ballal Sen, who was then the King of Bengal, due to a personal grudge. In Bengal the suvarna-vanik class are always very rich, for they are bankers and dealers in gold and silver. Therefore, Ballal Sen used to borrow money from a suvarna-vanik banker. Ballal Sen's bankruptcy later obliged the suvarna-vanik banker to stop advancing money to him, and thus he became angry and condemned the entire suvarna-vanik society as belonging to the sudra community. Ballal Sen tried to induce the brahmanas not to accept the suvarna-vaniks as followers of the instructions of the Vedas under the brahminical directions, but although some brahmanas approved of Ballal Sen's actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community. At the present day the same biases are still being followed.

There are many Vaisnava families in Bengal whose members, although not actually born brahmanas, act as acaryas by initiating disciples and offering the sacred thread as enjoined in the Vaisnava tantras. For example, in the families of Thakura Raghunandana Acarya, Thakura Krsnadasa, Navani Hoda and Rasikananda-deva (a disciple of Syamananda Prabhu), the sacred thread ceremony is performed, as it is for the caste Gosvamis, and this system has continued for the past three to four hundred years. Accepting disciples born in brahmana families, they are bona fide spiritual masters who have the facility to worship the salagrama-sila, which is worshiped with the Deity. As of this writing, salagrama-sila worship has not yet been introduced in our Krsna consciousness movement, but soon it will be introduced in all our temples as an essential function of arcana-marga (Deity worship).