teṅho kṛṣṇera vilāsa--ei tattva-vivaraṇa
ataeva—therefore; brahma—of Lord Brahmā; vākye—in the speech; para-vyoma—in the spiritual sky; nārāyaṇa—Lord Nārāyaṇa; teṅho—He; kṛṣṇera—of Lord Kṛṣṇa; vilāsa—pastime incarnation; ei—this; tattva—of the truth; vivaraṇa—description.
Therefore according to the authority of Brahmā, the Nārāyaṇa who is the predominating Deity in the transcendental world is but the vilāsa feature of Kṛṣṇa. This has now been conclusively proved.
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