TEXTS 36-37
sukhaṁ tv idānīṁ tri-vidhaṁ
śṛṇu me bharatarṣabha
abhyāsād ramate yatra
duḥkhāntaṁ ca nigacchati
yat tad agre viṣam iva
pariṇāme 'mṛtopamam
tat sukhaṁ sāttvikaṁ proktam
ātma-buddhi-prasāda-jam
sukhamhappiness; tubut; idānīmnow; tri-vidhamthree kinds; śṛṇu—hear; me—from Me; bharatarṣabha—O best amongst the Bhāratas; abhyāsātby practice; ramateenjoyer; yatrawhere; duḥkhadistress; antamend; caalso; nigacchatigains; yatthat which; tatthat; agrein the beginning; viṣam ivalike poison; pariṇāmeat the end; amṛtanectar; upamamcompared to; tatthat; sukhamhappiness; sāttvikamin the mode of goodness; proktamis said; ātmaself; buddhiintelligence; prasāda-jamsatisfactory.
TRANSLATION
O best of the Bhāratas, now please hear from Me about the three kinds of happiness which the conditioned soul enjoys, and by which he sometimes comes to the end of all distress. That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.
PURPORT
A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. In other words, a conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition of the same thing, and he is awakened to his real Kṛṣṇa consciousness, he is sometimes relieved from such repetitive so-called happiness.
In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life.

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