In Bhagavad-gita, the Supreme Personality of Godhead says, aham sarvasya prabhavo mattah sarvam pravartate: [Bg. 10.8] Krsna is the origin of everything. Vasudevah sarvam iti: [Bg. 7.19] Krsna is everything. Mat-sthani sarva-bhutani na caham tesv avasthitah: everything rests in the body of the Lord, yet the Lord is not everywhere. Mayavadi philosophers think that since the Supreme Personality of Godhead, the Absolute Truth, has become everything, He has no separate existence. Their philosophy is called advaita-vada. Actually, however, their philosophy is not correct. Here, Bali Maharaja was the seer of the Personality of Godheads universal body, and that body was that which was seen. Thus there is dvaita-vada; there are always two entitiesthe seer and the seen. The seer is a part of the whole, but he is not equal to the whole. The part of the whole, the seer, is also one with the whole, but since he is but a part, he cannot be the complete whole at any time. This acintya-bhedabhedasimultaneous oneness and differenceis the perfect philosophy propounded by Lord Sri Caitanya Mahaprabhu.