The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha [Bs. 5.1], the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described. Krsna is the creator of the entire cosmic manifestation, yet He is unattached to it. If we were to construct a very tall skyscraper, we would be very attached to it, but Krsna is so renounced that although He has created everything, He is not attached to anything (na badhyate). Furthermore, although Krsna has His transcendental form, sac-cid-ananda-vigraha [Bs. 5.1], He is not disturbed by the bodily necessities of life, which are called daihika; for example, He is never hungry, thirsty or fatigued (na hanyate deha-gato pi daihikaih). Then again, since everything is Krsnas property, He sees everything and is present everywhere, but because His body is transcendental, He is above vision, the objects of vision and the process of vision. When we see someone beautiful, we are attracted. The sight of a beautiful woman immediately attracts a man, and the sight of a man naturally attracts a woman. Krsna, however, is transcendental to all these faults. Although He is the seer of everything, He is not afflicted with faulty vision (na drg yasya gunair vidusyate). Therefore, although He is the witness and seer, He is aloof from all affection for the activities He sees. He is always unattached and separate; He is only a witness.