Srila Rupa Gosvami has given a definition of auspiciousness. He says that actual auspiciousness means welfare activities for all the people of the world. At the present moment groups of people are engaged in welfare activities in terms of society, community or nation. There is even an attempt in the form of the United Nations for world-help activity. But due to the shortcomings of limited national activities, such a general mass welfare program for the whole world is not practically possible. The Krsna consciousness movement, however, is so nice that it can render the highest benefit to the entire human race. Everyone can be attracted by this movement, and everyone can feel the result. Therefore, Rupa Gosvami and other learned scholars agree that a broad propaganda program for the Krsna consciousness movement of devotional service all over the world is the highest humanitarian welfare activity.
How the Krsna consciousness movement can attract the attention of the whole world and how each and every man can feel pleasure in this Krsna consciousness is stated in the Padma Purana as follows: "A person who is engaged in devotional service in full Krsna consciousness is to be understood to be doing the best service to the whole world and to be pleasing everyone in the world. In addition to human society, he is pleasing even the trees and animals, because they also become attracted by such a movement." A practical example of this was shown by Lord Caitanya when He was traveling through the forests of Jharikhanda in central India for spreading His sankirtana movement. The tigers, the elephants, the deer and all the other wild animals joined Him and were participating, in their own ways, by dancing and chanting Hare Krsna.
Furthermore, a person engaged in Krsna consciousness, acting in devotional service, can develop all the good qualities that are generally found in the demigods. It is said by Sukadeva Gosvami in the Fifth Canto of Srimad-Bhagavatam, 18th Chapter, 12thverse, "My dear King, persons who have unflinching faith in Krsna and are without any duplicity can develop all the good qualities of the demigods. On account of a devotee's high grade of Krsna consciousness, even the demigods like to live with him, and therefore it can be understood that the qualities of the demigods have developed within his body."
On the other hand, a person who is not in Krsna consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals. Even though a person is highly educated academically, if he cannot go beyond the sphere of mental activities then he is sure to perform only material activities and thus remain impure. There are so many persons in the modern world who have been highly educated in the materialistic universities, but it is seen that they cannot take up the movement of Krsna consciousness and develop the high qualities of the demigods.
For example, a Krsna conscious boy, even if he is not very well educated by the university standard, can immediately give up all illicit sex life, gambling, meat-eating and intoxication; whereas those who are not in Krsna consciousness, although very highly educated, are often drunkards, meat-eaters, sex-mongers and gamblers. These are practical proofs of how a Krsna conscious person becomes highly developed in good qualities, whereas a person who is not in Krsna consciousness cannot do so. We experience that even a young boy in Krsna consciousness is unattached to cinemas, nightclubs, naked dance shows, restaurants, liquor shops, etc. He becomes completely freed. He saves his valuable time from being extravagantly spent in the way of smoking, drinking, attending the theater and dancing.
One who is not in Krsna consciousness usually cannot sit silently even for half an hour. The yoga system teaches that if you become silent you will realize that you are God. This system may be all right for materialistic persons, but how long will they be able to keep themselves silent? Artificially, they may sit down for so-called meditation, but immediately after their yogic performance they will engage themselves again in such activities as illicit sex life, gambling, meat-eating and many other nonsensical things. But a Krsna conscious person gradually elevates himself without endeavoring for this so-called silent meditation. Simply because he is engaged in Krsna consciousness he automatically gives up all this nonsense and develops a high character. One develops the highest character by becoming a pure devotee of Krsna. The conclusion is that no one can truly have any good qualities if he is lacking Krsna consciousness.

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