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Prabhupada: Bhajahu re mana sri-nanda-nandana-abhaya-caranaravinda re. Bhaja, bhaja means worship; hu, hello; mana, mind. The poet Govinda dasa, a great philosopher and devotee of the Lord, he is praying. He is requesting his mind, because mind is the friend and mind is the enemy of everyone. If one can train his mind in Krsna consciousness, then he is successful. If he cannot train his mind, then life is failure. Therefore Govinda dasa, a great devotee of Lord Krsna... His very name suggests, Govinda dasa. Govinda, Krsna, and dasa means servant. This is the attitude of all devotees. They always put, affix this dasa, means servant. So Govinda dasa ms praying, "My dear mind, please you try to worship the son of Nanda, who is abhaya-carana, whose lotus feet is secure. There is no fear." Abhaya. Abhaya means there is no fear, and carana, carana means lotus feet. So he is advising his mind, "My dear mind, please you engage yourself in worshiping the fearless lotus feet of the son of Nanda." Bhajahu re mana sri-nanda-nandana. Nanda-nandana means a son of Nanda Maharaja, Krsna. And His lotus feet is abhaya, fearless. So Govinda dasa is requesting his mind, "Please be engaged in the transcendental loving service of the lotus feet of Krsna." So far other things are concerned...
And he says also that durlabha manava-janama. Durlabha means very rare to obtain. Manava-janma means this human form of life. It comes after a very long rotation. Once chance is given to become Krsna conscious so that one may get out of the cycle of birth and death. Therefore he advises that this life, this human form of life, is very important, durlabha. Durlabha means... Duh means with great difficulty, and labha means obtainable. So foolish people, they do not know what, how much important this human form of life. They are simply wasting in sense gratification like animals. So this is very instructing, that he is training his mind that "You engage your mind in the worship of Lord Krsna." Durlabha manava-janama sat-sange. And this training of the mind is possible only in good association, sat-sanga. Sat-sanga means persons who are simply, cent percent, engaged in the service of the Lord. They are called sat. Satam prasangat. Without association of devotees, it is impossible to train the mind. It is not possible by the so-called yoga system or meditation. One has to associate with devotees; otherwise it is not possible. Therefore we have formed this Krsna consciousness society so that one may take advantage of this association. So Govinda dasa, poet and devotee, is advising, durlabha manava-janama sat-sange: "You have got this very nice, rare human body. Now associate with devotees and engage your mind on the fearless lotus feet of Krsna." He is requesting his mind.
Then he is pointing out the frustration of life. What is that? Sita atapa bata barisana e dina jamini jagi re. Sita means winter. Atapa means summer, when there is scorching sunshine. Sita atapa bata, cold, barisana, torrents of rain. So these disturbances are always there. Sometimes it is severe cold. Sometimes it is scorching heat. Sometimes there is torrents of rain. Sometimes this or that is going on. So he says, sita atapa bata barisana e dina jamini jagi re. Whole day and night, people are working very hard without caring, severe cold, severe heat, and torrents of rain, and keeping night, going to the desert, going underneath the sea—everywhere they are so busy. Sita atapa bata barisana e dina jamini jagi re. There is night duty and so many other engagements. So he says,
sita atapa bata barisana
e dina jamini jagi re
biphale sevinu krpana durajana
capala sukha-laba lagi' re
"Now, with all this hard labor, what I have done? I have served some persons who are not at all favorable to my Krsna consciousness. And why I have served them?" Capala sukha-laba lagi' re: "Capala, very flickering happiness. I think if my small child smiles, I will be happy. I think if my wife is pleased, I think I am happy. But all this temporary smiling or feeling of happiness, they are all flickering." That one has to realize. There are many other poets also, similarly have sung that this is..., this mind is just like a desert, and it is hankering after oceans of water. In a desert, if a ocean is transferred, then it can be inundated. And what benefit can be achieved there if drop of water is there? Similarly, our mind, our consciousness, is hankering after ocean of happiness. And this temporary happiness in family life, in society life, they are just like drop of water. So those who are philosophers, those who have actually studied the world situation, they can understand that "This flickering happiness cannot make me happy."
Then he says, kamala-dala-jala, jivana talamala. Kamala-dala-jala means the lily, lily flower. You have all seen lily flower on the lakes. They are tottering, always in the water. Tottering. Any way, any time, it can be overflooded. Similarly, this life is full of danger always, always in danger. Any moment it can be finished. There are so many instances. People look it, but they forget. That is the wonderful thing. They are seeing every day, every moment, that he is himself in danger, others are in danger. Still, he is thinking that "I am secure.'' This is the position. So life is very tottering and in dangerous position. Therefore one should take advantage of this human form of life and immediately engage in Krsna consciousness. That should be the request of everyone to his mind, "My dear mind, don't drag me in the dangerous position. Please keep me in Krsna consciousness.'' Thus Krsna consciousness, how it can be achieved, that is also being described by Govinda dasa. He says,
sravana, kirtana, smarana, vandana,
pada-sevana, dasya re,
pujana, sakhi-jana, atma-nivedana
Abhilasa means aspiration, hope, or ambition. He is ambitious of becoming a devotee in nine different ways. The first thing is sravana. Sravana means hearing. One has to hear from authorities. That is the beginning of spiritual life or Krsna consciousness. Just like Arjuna. He achieved his spiritual consciousness, or Krsna consciousness, by hearing from Krsna. Similarly, one has to hear from Krsna or from the representative of Krsna. One who presents Krsna's words as it is—from him one has to hear because at the present moment we have no opportunity to hear directly. To hear directly from Krsna is there. The arrangement is there. Krsna is situated in everyone's heart, and one can hear from Him very easily, anywhere and everywhere, but he must have the training how to hear. For that purpose one requires the help of the representative of Krsna. Therefore Caitanya Mahaprabhu says that one can achieve devotional service of Krsna by the combined mercy of Krsna and the spiritual master. Guru-krsna-krpaya paya bhakti-lata-bija [Cc. Madhya 19.151]. By the grace of spiritual master, guru, and by the grace of Krsna, one achieves the opportunity of serving Krsna in devotional service. So in the Caitanya-caritamrta it is also said that spiritual master is the direct manifestation of Krsna. Krsna comes before the devotee as spiritual master just like sun enters your room by the sunshine. Although the sun does not enter your room or your city or your country—he is so many millions and millions of miles away—still, he can enter everywhere by his potency, the sunshine. Similarly, Krsna enters everywhere by His different potencies. And to receive this light from Krsna, one has to hear. Hearing is so important. Therefore Govinda dasa says, sravana. Sravana means hearing. And one who has heard nicely, his next stage will be kirtanam. Just like our boys who have heard a little nicely, now they are very eager to chant, going from street to street. This is natural sequence. It is not that you hear, but you remain stopped. No. The next stage will be kirtanam. Either by chanting vibration or by writing or by speaking or by preaching, the kirtana will be there. So sravanam kirtanam, first hearing and then chanting. And hearing and chanting about whom? About Visnu, not for any nonsense. Sravanam kirtanam visnoh [SB 7.5.23]. These things are stated in the sastra. The ordinary people, they are also engaged in hearing and chanting. They are hearing in the newspaper of some politician, and the whole day they are discussing and chanting, "Oh, this man is going to be elected. This man is going to be elected.'' So hearing and chanting is there everywhere. But if you want spiritual salvation, then you have to hear and chant about Visnu, nobody else. Sravanam kirtanam visnoh. So the poet sings, Sravana, kirtana, smarana, vandana, pada-sevana, dasya re. So there are different processes: hearing, chanting, remembering, worshiping in the temple, engaging oneself in the service. So he is desiring all nine kinds of devotional service. Ultimately, pujana sakhi-jana. Sakhi-jana means those who are confidential devotees of the Lord, to please them. And atma-nivedana. Atma means self, and nivedana means surrender. Govinda-dasa-abhilasa. The poet's name is Govinda dasa, and he expresses that his desires are only this. He wants to utilize the opportunity of his human form of life in this way. This is the sum and substance of this song. (end)
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