Bhakti means to serve Krsna. That is without any purpose. Ahaituky apratihata. That bhakti, unalloyed... Anyabhilasita-sunyam jnana-karmady-anavrtam [Cc. Madhya 19.167]. Everywhere this is the statement of the sastra, that bhakti should be unalloyed.

So our this movement is based on practical activity. Whatever talent you have got, whatever little strength you have got, education you have got... You haven't got to learn anything. Whatever you have got, in whatever position you are, you can serve Krsna. Not that you have to learn something first and then you can serve. No. The service itself is learning. The more you try to render service, the more you become advanced how to become experienced servant. We don't require any extra intelligence. Otherwise... The example is gaja-yutha-paya. The elephant, the king of the elephants, he satisfied. He's an animal. He's not a brahmana. He's not a Vedantist. Maybe very big, fatty animal, but after all, he's animal. Hanuman was animal. There are many such things. Jatayu was a bird. So how they satisfied? The Jatayu fought with Ravana. Yesterday you saw. Ravana was kidnapping Sita devi, and Jatayu, the bird, he was going, flying. Ravana knew how to fly without machine. He was very, very materially powerful. So the Jatayu attacked him on the sky: "Who are you? You are taking away Sita. I shall fight you." So Ravana was very powerful. He was defeated, Jatayu, but he fought. That is his service. Never mind defeated. Similarly, we have to fight. Those who are opposing Krsna consciousness movement, we have to fight with them to our best capacity. Never mind if we are defeated. That is also service. Krsna sees the service. Defeated or victorious, depend on Krsna. But fighting must be there. Karmany evadhikaras te ma phalesu kadacana. That is the meaning. You have to work for Krsna sincerely, intelligently, and victory or defeat, it doesn't matter. Just like Jatayu was defeated fighting with Ravana. His wings were cut off. Ravana was very strong. And Lord Ramacandra, He did his last funeral ceremonies because he was a devotee. This is the process, not that we have to learn something extra. Whatever capacity we have got, let us decide to render service to the Lord. It doesn't require that you must be very rich or very beautiful, very bodily strong. Nothing of the sort. Sa vai pumsam paro dharmo yato bhaktir adhoksaje ahaituky apratihata [SB 1.2.6]. In any condition, your devotional service should not be stopped. That should be the principle, that we are not going to stop, any circumstance. And Krsna is prepared even to accept a little flower, little water. Patram puspam phalam toyam [Bg. 9.26]. He doesn't say, "Give me very luxurious and palatable dishes. Then I'll..." He'll be satisfied. No. The real necessity is bhakti. Patram puspam phalam toyam yo me bhaktya prayacchati. This is real necessitybhaktya. Bhaktya mam abhijanati yavan yas ca... [Bg. 18.55].

Therefore we have to develop our bhakti, love for Krsna. Prema pumartho mahan, Caitanya Mahaprabhu has advised. People are after dharma artha-kama moksa [SB 4.8.41, Cc. Adi 1.90], but Caitanya Mahaprabhu said, "No, even if you become liberated, moksa, that is not the qualification to get favor of Krsna." Prema pumartho mahan. Pancama-purusartha. People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand. But Bhagavata says, "No, these things are not qualification." Dharmah projjhita-kaitavo 'tra [SB 1.1.2]. Sridhara Swami has said that mukti is also another cheating. Why mukti? Krsna does not demand that "Unless you are mukta, liberated, you cannot serve." No. You can serve in any condition. Ahaituky apratihata. Not that because first of all we have to become liberated... Because as soon as you begin bhakti, you are already liberated. The platform is so great that a bhakta, without any other ultra-motive, he's already liberated. Brahma-bhuyaya kalpate.

Liberation means... We are entangled in this material world because we are creating one after another entanglement. Nunam pramattah kurute vikarma [SB 5.5.4]. Because we are in such a position that we have to act obversely, not properly, even if you do not desire... Even if you are very careful not to kill even an ant, still, unperceptibly, imperceptibly, you, while walking, you kill so many ants. And don't think that you are not sinful for that purpose. You become sinful. Especially those who are nondevotees, they must be responsible for killing so many small creatures while walking or while... There is waterpot, you have seen. So many small animals are there. Even by moving the waterpot, you kill so many living entities. While igniting fire in the oven, there are so many living entities. You kill them. So consciously, unconsciously, we are in such a position in this material world that we have to commit sinful activities even if we are very, very careful. You have seen the Jains, they are after nonviolence. You'll find they keep a cloth like this so that the small insects may not enter the mouth. But these are artificial. You cannot check. In the air there are so many living entities. In the water there are so many living entities. We drink water. You cannot check it. It is not possible. But if you keep yourself fixed up in devotional service, then you are not bound.

Yajnarthe karmano 'nyatra loko 'yam karma-bandhanah [Bg. 3.9]. If your life is dedicated for yajna, for serving Krsna, then the inevitable sinful activities which we commit without any knowledge, we are not responsible. Manye mithe krtam papam punyaya eva kalpate (?). So our life should be dedicated simply for Krsna consciousness. Then we are safe. Otherwise we must be entangled with so many reaction of our activities and bound up in the repetition of birth and death. Mam aprapya nivartante mrtyu-samsara-vartmani [Bg. 9.3].

So Prahlada Maharaja thought it that, although he was born in a family, asura family, ugra, ugra-jatam, still, if he decides to serve Krsna, Lord Nrsimhadeva, with bhakti, following the footprints of gaja-yutha paya, the king of elephant... He was animal. You know the story, that he was attacked by a crocodile in the water. So there was struggle for existence between the two, and after all, the crocodile is the animal in the water. He had great strength. And the elephant, although he's also very big, powerful animal, but he was not a animal of the water. So he was very helpless. So at last, he began to chant the holy name of the Lord and prayed, so he was saved. He was saved, and because the crocodile caught up the leg of the elephant, he was also saved because he was Vaisnava. And this animal, crocodile, he was under the feet of a Vaisnava, so he was also saved. (laughter) This is the story, you know. So therefore, chadiya vaisnava seva. He indirectly gave service to the Vaisnava, and he also became delivered.

So bhakti is so nice thing that very easily you can get favor of the Supreme Personality. And if Krsna is pleased upon you, then what remains? Everything you get. Everything you get. Yasmin vijnate sarvam eva vijnatam bhavanti. Easiest way to please Krsna... You don't require much money, much education, and nothing of the sort. Simply you require your heart: "O Krsna, You are my Lord. You are my master eternally. I am Your servant eternally. Let me be engaged in Your service." That is Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ (devotees chant) Hare Rama, Hare Rama, Rama Rama, Hare Hare. This is the meaning of Hare Krsna mantra: "O Krsna, O energy of Krsna, I am Your servant. Somehow or other I have now fallen in this material condition. Kindly pick me up and engage me in service." Ayi nanda-tanuja patitam kinkaram mam visame bhavam budhau. That is Caitanya Mahaprabhu's teaching us. Bhavam budhau. This material world is just like a great ocean, bhava. Bhava means repetition of birth and death, and ambu means ambudhau, means in the sea, in the ocean. So we are struggling hard for existence in this ocean. So Caitanya Mahaprabhu says, ayi nanda tanuja patitam kinkaram mam: "I am Your servant eternal. Somehow or other I have fallen in this ocean and struggling. Pick me up." Ayi nanda-tanuja patitam kinkaram mam visame bhavambudhau krpaya. By Your causeless mercy...

Thank you very much. (end)