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700503IP.LA
Sri Isopanisad, Mantra 1

Los Angeles, May 3, 1970
Prabhupada: Govindam adi-purusam tam aham bhajami **. Adi-purusam, the original Personality of Godhead. So, when we speak of Govinda, Govinda is not alone. Just like when we speak of king, it is to be understood that king is not alone. He has got many other followers, secretaries, ministers, soldiers—whole state. Similarly, when we speak of Govindam, behind Govinda, with Govinda, all living entities, all creation, everything... Govindam. So you can st... [break]
Gargamuni: (reading:) "It is also wrong to consider that simply by becoming a vegetarian one can save himself from transgressing the laws of nature. Vegetables also have life. One life is meant to feed another living being, and that is the law of nature. One should not be proud of being a strict vegetarian. The point is to recognize the Supreme Lord. The animals have no developed consciousness to recognize the Lord, but a human being..."
Prabhupada: That is the main point. Just like there are the Buddhists, they are also vegetarian. According to Buddhist principle... Nowadays everything has deteriorated, but Lord Buddha's propaganda was to make the rascals at least to stop animal-killing. Ahimsa paramo dharma. Lord Buddha's appearance is described in the Srimad-Bhagavatam and many Vedic literatures. Sura-dvisam. He came to cheat the demons. The demons... He made such a policy that the demons were cheated. How he has cheated? The demons, they are against God. They don't believe in God. So Lord Buddha propagated, "Yes, there is no God. But what I say, you follow." "Yes, sir." But he is God. This is cheating. Yes. They do not believe in God, but they believe in Buddha, and Buddha is God. Kesava-dhrta-buddha-sarira jaya jagadisa hare. So that is the difference between a demon and a devotee. A devotee sees that how Krsna, Kesava, is cheating these rascals. The devotee can understand. But the demons, they think, "Oh, we have got a nice leader. He does not believe in God." (laughter) You see? Sammohaya sura-dvisam [SB 1.3.24]. The exact Sanskrit word is stated in the Srimad-Bhagavatam. You have seen, those who have read: sammohaya, for bewildering sura-dvisam. Sura-dvisam means persons who are envious of the Vaisnavas. The atheist class, demons, they are always envious of the devotees. That is the law of nature. You see this father. Father became an enemy of a five-years-old son. What was his fault? He was a devotee. That's all. Innocent boy. Simply he was, I mean to say, attracted with chanting Hare Krsna mantra. The father himself, he became a staunch enemy: "Kill this boy." So if a father can become enemy, what to speak of others. So you should always expect that as soon as you become a devotee, the whole world becomes your enemy. That's all. But you have to deal with them, because you are appointed servants of God. Your mission is to enlighten them. So you cannot be. Just like Lord Nityananda, He was injured, but still He delivered Jagai-Madhai. That should be your principle. Sometimes we have to cheat, sometimes we have to be injured—so many things. The only device is how people can become Krsna conscious. That is our mission. Some way or other these rascals should be converted to Krsna consciousness, either this way or that way.
So Lord Buddha, he cheated the demons. Why he cheated? Sadaya-hrdaya darsita-pasu-ghatam. He was very compassionate. God is always sympathetic to all living entities because everyone is His son. So these rascals were killing unrestrictedly, simply animal-killing... And if you say, "Oh, why you are animal-killing?" they will immediately say, "Oh, it is in the Vedas: pasavo vadhaya srsta." The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose. Therefore in this age of Kali, Caitanya Mahaprabhu has forbidden any kind of yajna because there is no, I mean to say, expert brahmana who can chant the mantras and make experiment of the Vedic mantras that "Here is coming out." That is... Before performing yajna, how the mantra is potent, that was tested by sacrificing animal and again giving new life. Then it is to be understood that the priests who were chanting that mantra, that is right. That was a test. Not for animal-killing. But these rascals, for eating animals they cited, "Here, there is animal-killing." Just like in Calcutta... You have been in Calcutta? And there is a street, College Street. Now it is differently named. I think it is named Vidhan Raya (?). Just like... Anyway, so there are some slaughterhouses. So slaughterhouses means the Hindus, they do not purchase meat from Muslims' shop. That is impure. (laughter) The same thing: stool this side and that side. They are eating meat, and Hindu shop is pure, Muslim shop is impure. These are mental concoction. Religion is going on like that. Therefore... Therefore fighting: "I am Hindu," "I am Muslim," "I am Christian." Nobody knows religion. You see? They have given up religion, these rascals. There is no religion. The real religion is this, Krsna consciousness, which teaches how to love God. That's all. That is religion. Any religion, it doesn't matter whether Hindu religion, Muslim religion, Christian religion, if you are developing love of God, then you are perfect in your religion. That is the test.
sa vai pumsam paro dharma
yato bhaktir adhoksaje
ahaituky apratihata
yayatma suprasidati
[SB 1.2.6]
This is Bhagavata religion. That is first-class religion. What is that? Yatah, by executing the religious principles, if you develop your love for the Supreme, who is beyond expression of your words and beyond the activities of your mind... Adhoksaja. This very word is used, adhoksaja: where your material senses cannot approach. And what kind of that love? Ahaituki, without any cause. "O Lord, I love You, God, because You supply me so many nice things. You are order-supplier." No. Not that sort of love. Without any exchange. That is taught by Caitanya Mahaprabhu, that "Whatever You do..." Aslisya va pada-ratam pinastu mam [Cc. Antya 20.47]. "Either You trample me under Your feet or You embrace me... What You like. You make me brokenhearted by not seeing You—that doesn't matter. Still You are my worshipable Lord." That is love. "From God's side, He may do whatever He likes. I don't want anything in exchange." That is love. That sort of love Krsna wants. Therefore He was so much fond of the gopis. In the gopis' love there was no question of business propaganda—"Give me this, then I love You." (chuckles) No. That is pure love. That is unalloyed love. Ahaituky apratihata. Apratihata means without being checked. No impediment. If you want to love God, there is nothing throughout the whole world which can check you. Simply you have to develop your eagerness: "Krsna, I want You." That's all. Then there is no question of checking. In any condition you'll increase your love, increase your love. Ahaituky apra... And why this? Yayatma suprasidati. If you attain that state, then you will feel fully satisfied. Otherwise not. Otherwise not. If you can develop your love for God or Krsna without being checked, without any cause, then you will feel fully satisfied. Otherwise not. It is for your interest. And... It is not for God's interest that He wants you. It is for your interest. If you do otherwise, you will never be happy. This is the only way. Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66].
Therefore here it is stated, simply to become vegetarian is not the last word. There are many vegetarians. The monkey is vegetarian. He's naked and lives in a jungle. Just like there are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey. So it is called markata-vairagya. He has become a sannyasi, vairagi, and, but, so much thing, but privately he has got so many connections. That is called markata-vairagya, monkey's renunciation. Monkey has renounced, naked, but at heart there is sense gratification. So markata-vairagya is no good. So simply to become vegetarian is no good. You must develop love of Godhead. That is real thing.
Thank you very much. (end)

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