sei haite sannyasira phiri gela mana
'krsna' 'krsna' nama sada karaye grahana
sei haite—from that time; sannyasira—all the Mayavadi sannyasis; phiri—turn; gela—became; mana—mind; krsna krsna—the holy name of the Supreme Personality of Godhead, Krsna; nama—name; sada—always; karaye—do; grahana—accept.
From that moment when the Mayavadi sannyasis heard the explanation of the Vedanta-sutra from the Lord, their minds changed, and on the instruction of Caitanya Mahaprabhu, they too chanted "Krsna! Krsna!" always.
In this connection it may be mentioned that sometimes the sahajiya class of devotees opine that Prakasananda Sarasvati and Prabodhananda Sarasvati are the same man. Prabodhananda Sarasvati was a great Vaisnava devotee of Lord Caitanya Mahaprabhu, but Prakasananda Sarasvati, the head of the Mayavadi sannyasis in Benares, was a different person. Prabodhananda Sarasvati belonged to the Ramanuja-sampradaya, whereas Prakasananda Sarasvati belonged to the Sankaracarya-sampradaya. Prabodhananda Sarasvati wrote a number of books, among which are the Caitanya-candramrta, Radha-rasa-sudha-nidhi, Sangita-madhava, Vrndavana-sataka and Navadvipa-sataka. While traveling in southern India, Caitanya Mahaprabhu met Prabodhananda Sarasvati, who had two brothers, Venkata Bhatta and Tirumalaya Bhatta, who were Vaisnavas of the Ramanuja-sampradaya. Gopala Bhatta Gosvami was the nephew of Prabodhananda Sarasvati. From historical records it is found that Sri Caitanya Mahaprabhu traveled in South India in the year 1433 sakabda (A.D. 1511) during the Caturmasya period, and it was at that time that He met Prabodhananda, who belonged to the Ramanuja-sampradaya. How then could the same person meet Him as a member of the Sankara-sampradaya in 1435 sakabda, two years later? It is to be concluded that the guess of the sahijiya-sampradaya that Prabodhananda Sarasvati and Prakasananda Sarasvati were the same man is a mistaken idea.
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