Liberation from Material Planets
The jnanis and yogis are generally impersonalists, and although they attain the temporary form of liberation by merging into the impersonal effulgence, the spiritual sky, according to Srimad-Bhagavatam their knowledge is not considered pure. By penances, austerities, and meditations they can rise up to the platform of the Supreme Absolute, but as has been explained, they again fall down to the material world, because they have not taken Krsna’s personal features seriously. Unless one worships the lotus feet of Krsna, he again has to descend to the material platform. The ideal attitude should be, “I am Your eternal servitor. Please let me somehow engage in Your service.” Krsna is called ajitah—unconquerable—for no one can conquer God, but according to Srimad-Bhagavatam, one with this attitude easily conquers the Supreme. Srimad-Bhagavatam also recommends that we give up this futile process to measure the Supreme. We cannot even measure the limitations of space, what to speak of the Supreme. It is not possible to measure the length and breadth of Krsna by one’s minuscule knowledge, and one who arrives at this conclusion is considered intelligent by Vedic literature. One should come to understand, submissively, that he is a very insignificant segment of the universe. Abandoning the endeavor to understand the Supreme by limited knowledge or mental speculation, we should become submissive and hear of the Supreme through the authoritative sources such as Bhagavad-gita or through the lips of a realized soul.
In Bhagavad-gita Arjuna is hearing about God from the lips of Sri Krsna Himself. In this way Arjuna set the criterion for understanding the Supreme by submissive hearing. It is our position to hear Bhagavad-gita from the lips of Arjuna or his bona fide representative, the spiritual master. After hearing, it is necessary to practice this acquired knowledge in daily life. “My dear Lord, You are unconquerable,” the devotee prays, “but by this process, by hearing, You are conquered.” God is unconquerable, but He is conquered by the devotee who abandons mental speculation and listens to authoritative sources.
According to Brahma-samhita there are two ways of acquiring knowledge—the ascending process and the descending process. By the ascending process one is elevated by knowledge acquired by himself. In this way one thinks, “I don’t care for any authorities or books. I will attain knowledge myself by meditation, philosophy, etc. In this way I will understand God.” The other process, the descending process, involves receiving knowledge from higher authorities. Brahma-samhita states that if one takes to the ascending process and travels at the speed of mind and wind for millions of years, he will still end up not knowing. For him, the subject matter will remain elusive and inconceivable. But that subject matter is given in Bhagavad-gita: ananya-cetah. Krsna says to meditate on Him without deviation from the path of devotional service in submission. For one who worships Him in this way—tasyaham sulabhah: “I become easily available.” This is the process: if one works for Krsna twenty-four hours a day, Krsna cannot forget him. By becoming submissive, he can attract the attention of God. As Guru Maharaja Bhaktisiddhanta Sarasvati used to say, “Don’t try to see God. Is God to come and stand before us like a servant just because we want to see Him? That is not the submissive way. We have to oblige Him by our love and service.”
The proper process for approaching Krsna was given to humanity by Lord Caitanya Mahaprabhu, and Rupa Gosvami, His first disciple, appreciated it. Rupa Gosvami was a minister in the Muhammadan government, but he left the government to become a disciple of Caitanya Mahaprabhu. When he first went to see the Lord, Rupa Gosvami approached Him with the following verse:
namne gaura-tvise namah
“I offer my respectful obeisances unto the Supreme Lord, Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given—pure love of Krsna.” Rupa Gosvami called Caitanya Mahaprabhu “the most munificent, the most charitable personality,” because He was offering the most precious thing of all very cheaply—love of God. We all want Krsna and are all hankering after Him. Krsna is the most attractive, the most beautiful, the most opulent, the most powerful, and the most learned. That is the object of our hankering. We’re hankering after the beautiful, the powerful, the learned, the wealthy. Krsna is the reservoir of all of this, so we need only turn our attention toward Him, and we will get everything. Everything—whatever we want. Whatever is our heart’s desire will be fulfilled by this process of Krsna consciousness.
For one who dies in Krsna consciousness, as stated before, entrance into Krsnaloka, the supreme abode where Krsna resides, is guaranteed. At this point one may ask what the advantage is in going to that planet, and Krsna Himself answers,
“After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.” (Bg. 8.15)
This material world is certified by Sri Krsna, the creator, as duhkhalayam—full of miseries. How then can we make it comfortable? Is it possible to make this world comfortable by the so-called advancement of science? No, this is not possible. As a result, we do not even wish to know what these miseries are. The miseries, as stated before, are birth, old age, disease, and death, and because we cannot make a solution to them, we try to set them aside. Science has no power to solve these miseries that are always giving us trouble. Instead, they divert our attention to the making of spaceships or atomic bombs. The solution to these problems is given here in Bhagavad-gita: if one attains to Krsna’s platform he does not have to return again to this earth of birth and death. We should try to understand that this place is full of miseries. It takes a certain amount of developed consciousness to understand this. Cats and dogs and hogs cannot understand that they are suffering. Man is called a rational animal, but his rationality is being used to further his animalistic propensities instead of to find out how to get liberation from this miserable condition. Here Krsna explicitly states that one who comes to Him will never be reborn to suffer miseries again. Those great souls who come to Him have attained the highest perfection of life, which alleviates the living entity from the suffering of conditional existence.
One of the differences between Krsna and an ordinary being is that an ordinary entity can be in only one place at a time, but Krsna can be everywhere in the universe and yet also in His own abode, simultaneously. Krsna’s abode in the transcendental kingdom is called Goloka Vrndavana. The Vrndavana in India is that same Vrndavana descended on this earth. When Krsna descends Himself by His own internal potency, His dhama, or abode, also descends. In other words, when Krsna descends on this earth, He manifests Himself in that particular land. Despite this, Krsna’s abode remains eternally in the transcendental sphere, in the Vaikunthas. In this verse Krsna proclaims that one who comes to His abode in the Vaikunthas never has to take birth again in the material world. Such a person is called a mahatma. The word mahatma is generally heard in the West in connection with Mahatma Gandhi, but we should understand that mahatma is not the title of a politician. Rather, mahatma refers to the first-class Krsna conscious man who is eligible to enter into the abode of Krsna. The mahatma’s perfection is this: to utilize the human form of life and the resources of nature to extricate himself from the cycle of birth and death.
An intelligent person knows that he does not want miseries, but they are inflicted upon him by force. As stated before, we are always in a miserable condition due to this mind, body, natural disturbances, or other living entities. There is always some kind of misery inflicted upon us. This material world is meant for misery; unless the misery is there, we cannot come to Krsna consciousness. Miseries are actually an impetus and help to elevate us to Krsna consciousness. An intelligent man questions why these miseries are inflicted on him by force. However, modern civilization’s attitude is, “Let me suffer. Let me cover it by some intoxication, that’s all.” But as soon as the intoxication is over, the miseries return. It is not possible to make a solution to the miseries of life by artificial intoxication. The solution is made by Krsna consciousness.
One may point out that although the devotees of Krsna are trying to enter Krsna’s planet, everyone else is interested in going to the moon. Isn’t going to the moon also perfection? The tendency to travel to other planets is always present in the living entity. One name for the living entity is sarva-gata, which means “one who wants to travel everywhere.” Travel is part of the nature of the living entity. The desire to go to the moon is not a new thing. The yogis also are interested in entering the higher planets, but in Bhagavad-gita (8.16) Krsna points out that this will not be of any help.
“From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again.” The universe is divided into higher, middle, and lower planetary systems. The earth is considered to be a member of the middle planetary system. Krsna points out that even if one enters into the highest planet of all, called Brahmaloka, there is still repetition of birth and death. Other planets in the universe are full of living entities. We should not think that we are here and that all the other planets are vacant. From experience we can see that no place on earth is vacant of living entities. If we dig deep down into the earth, we find worms; if we go deep into the water, we find aquatics; if we go into the sky, we find so many birds. How is it possible to conclude that other planets have no living entities? But Krsna points out that even if we enter into those planets where great demigods reside, we will still be subjected to death. Again, Krsna repeats that upon reaching His planet, one need not take birth again.
We should be very serious about attaining our eternal life full of bliss and knowledge. We have forgotten that this is actually our aim of life, our real self-interest. Why have we forgotten? We have simply been entrapped by the material glitter, by skyscrapers, big factories, and political play, although we know that however big we build skyscrapers, we will not be able to live here indefinitely. We should not spoil our energy in building mighty industries and cities to further entrap ourselves in material nature; rather, our energy should be used to develop Krsna consciousness, in order to attain a spiritual body whereby we may enter into Krsna’s planet. Krsna consciousness is not a religious formula or some spiritual recreation; it is the most important part of the living entity.
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